Fourth Sunday in Ordinary Time
Year B
Deuteronomy 18:15-20;
Psalm 95; 1 Corinthians 7:32-35; Mark 1:21-28
“I will raise up for
them a prophet like you from among their kin, and will put my words into his
mouth; he shall tell them all that I command him. Whoever will not listen to my words which he
speaks in my name, I myself will make him answer for it.”
Deuteronomy 18:18, 19
A funny thing happened on the way out of Egypt…
It sounds like the beginning of a joke, but it’s actually a
very sad story. For 400 years the
Israelites had been enslaved in Egypt.
Finally, they were liberated. God
had instructed Moses that he was to lead them to Mount Sinai where Moses had
first encountered God in the burning bush and was called to be the deliverer of
Israel. The story was pretty glorious at
that point. There were the plagues
capped by the death of the firstborn and then the glorious parting of the Red
Sea. But when they got to Sinai something
very significant happened.
We read about it in the 20th chapter of Exodus. God came down upon the mountain to meet with
His people. But they were afraid and
pleaded with Moses that he would be their spokesman and that they would not
need to endure the terrifying experience of God’s presence and voice. This was just the beginning of the trouble.
They chose to put distance between them and their God when
God wanted to draw them nearer in intimacy.
Having separated themselves from God in this manner it was a short step
to return to idolatry and build a Golden Calf [Ex. 32] or even disbelieve God
altogether and refuse to enter the Promised Land He had prepared for them [Num.
13, 14]. This is why they wandered for
40 years in the desert until all of the disbelieving generation had died.
It is with all of this in mind that we come into the middle
of our first reading today. Deuteronomy
means “Second Law” and it is likely a “sermon” in which Moses is preparing the
present generation to enter into the Promised Land. He reminds them of how they had refused the
Lord before. But he also hints at
something that was beyond any of them.
“A prophet like me will the LORD, your God, raise up for you
from among your own kin;
to him you shall listen. This is exactly
what you requested of the LORD, your God, at Horeb
on the day of the assembly, when you said, ‘Let us not again hear the voice of
the LORD, our God, nor see this great fire any more, lest we die.’” Of course, we know this refers to our
Lord. Since the people could not endure
to hear God speak from heaven in such a dramatic fashion He chose to become
human like us so that we could hear Him speak in that way. However, note what Moses says as he
continues: “I will raise up for them a prophet like you from among their kin,
and will put my words into his mouth; he shall tell them all that I command
him. Whoever will not listen to my words
which he speaks in my name, I myself will make him answer for it.”
God was saying that when He came among us in the Person of
Christ He would teach us perfectly all that we need to know and we would have
the obligation to obey Him. With this in
mind, note what is said in today’s Gospel.
Jesus comes to the synagogue in Capernaum. He teaches “as one having authority and not
as the scribes.” To illustrate the
point, St. Mark records a moment when a demon-possessed man was delivered by
Jesus’ word. They were in awe to see
what power and authority He wielded.
But of course, not everyone who heard Jesus obeyed what He
said. The scribes and Pharisees, as a
whole, did not. And there were a number
of people who didn’t believe even though they saw His miracles. The same is unfortunately true of many today.
We have the words of Jesus recorded in Sacred
Scripture. In addition, we have the
living word of Christ spoken through the Church. These two harmonize to remind us of all that
Christ has taught. But too often we
don’t listen. Like the Israelites, it’s
too easy for us to run from the uncomfortable word of God and choose our own
idols instead.
What has Jesus said?
Take, for instance, the “hard saying” from John 6: “Truly, truly, I say
to you, unless you eat the flesh of the Son of man and drink his blood, you
have no life in you.” The Church tells
us this refers to the Holy Eucharist and compels us to attend Mass where this
gift is given to us. Yet, many people
reject this teaching. Even many
Catholics refuse to go to Mass because they have “better things to do”.
Or how about Jesus’ teaching on marriage, and divorce: “God
made them male and female. For this
reason a man shall leave his father and mother and be joined to his wife, and
the two shall become one flesh. So they
are no longer two but one flesh. What
therefore God has joined together, let not man put asunder… Whoever divorces
his wife and marries another, commits adultery against her, and if she divorces
her husband and marries another, she commits adultery,” [Mark 10:6-9, 11-12].
Then there are all those things taught in the Sermon on the
Mount: “Love your enemy… turn the other cheek… go the extra mile,” and so many
other things. Deuteronomy tells us that
we have an obligation to hear and obey these words and that if we don’t we will
answer for it.
But it doesn’t stop there.
If we, like the Israelites, have distanced ourselves from God so that we
do not hear His voice then we cannot discern what He is saying to us on an
individual level. We cannot discern our
vocation. We cannot walk in His
will. We cannot enjoy His blessings,
resist temptation, or avoid sin. We are
left powerless to aimlessly wander and flail in a misguided attempt to try to
be “a good person”. There’s so much
more. And that’s why God wants us to
draw near and listen for His voice.
The Church is suffering greatly because of this. In our second reading St. Paul speaks of the
consecrated life. We have all but
disparaged it. “That’s fine for others,
but not for us… or our children.”
Parents don’t, as a whole, encourage their sons and daughters to
prayerfully consider the priesthood or the religious life. They want grandchildren. We have mistakenly thought that money,
positions, careers, and things are so much more fulfilling than a life
dedicated to the Church. To be sure, God
will call many to Holy Matrimony. But He
is also calling many to Holy Orders; much more than are responding.
We must counter what happened so long ago at Sinai. We cannot be afraid to hear the voice of the
Lord. He only longs to draw us close in
intimacy and to bless us. Further, He
would then enlist us to be co-laborers with Him to bring His blessings into the
world. Why are we so afraid?
Dear friends, let me exhort you with the antiphon from our
Psalm: “If today you hear his voice, harden not your hearts.” So many blessings await you as you open up to
hear from heaven. And more, so many
blessings await the world around you as you respond in obedience to that
voice. Don’t be afraid. Don’t make the choice to let others be your
spokesmen. Draw near and let God speak
to your heart. There is great grace to
be had. Healing will flow. And the peace, joy, and love for which we
crave will at last be ours!
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