Sunday, April 25, 2021

Of True and False Shepherds

 

Fourth Sunday of Easter

Acts 4:8-12; Psalm 118; 1 John 3:1-2; John 10:11-18

A hired man, who is not a shepherd and whose sheep are not his own, sees a wolf coming and leaves the sheep and runs away, and the wolf catches and scatters them.  This is because he works for pay and has no concern for the sheep.
John 10:12, 13

“It is not pastoral to confirm someone in mortal sin!”  So said then Fr. John Corapi.  Leaving aside the controversy that sprang up around him, the quote still rings true.  It captures in a soundbite what our Lord is teaching us today in the Gospel.

Today we celebrate “Good Shepherd Sunday”, named for our Gospel reading.  This theme is always taken on the Fourth Sunday of Easter.  To say our Lord Jesus is the Good Shepherd is to say many things.  It means that He lovingly watches over us and guides us as a shepherd does with his sheep.  It also means He provides for us and protects us.  It’s this latter part I want to focus on today.

When a true shepherd saw a wolf, a lion, a bear, or marauders coming to steal or kill the sheep the good shepherd would risk his life to do battle and drive away the threat.  As our Lord points out to us today, the false shepherd does the opposite.  He runs when he sees the threat because he is a mere hireling.  He has not taken the sheep to heart.  They are a mere means of his income.  Or, to put it another way, he is only interested in what the sheep can do for him, not what he must do for the sheep.

In our day we are desperately in need of good shepherds, be they parents, teachers, priests, bishops, or theologians.  However, too often we find that the shepherds are not interested in truly caring for the sheep.  They are more interested in their own reputation, their careers, or gain, be it financial, political, or positional.

There are great moral controversies assailing the faithful of our day.  We are in need of our leaders to issue clear, concise, and concrete statements to safely guide us through the moral morass we so often face.  The Catholic Church has repeatedly addressed these issues and her teaching is incapable of changing since it is the truth.  Truth is not up for vote.  It doesn’t waver at the latest release of opinion polls.  It is not molded by time and circumstance.  While it may be applied variously in different contexts and it may be developed into deeper understanding, it cannot possibly become the opposite of what it always has been.  Such moral truths include the following:

- That sexual relations are only blessed by God within a monogamous marriage between a man and a woman.  Everything outside of this is grave sin and becomes mortal to the soul of the individual when they enter into it with full knowledge and willful consent.

- That said married couples are to always be open to life in every sexual encounter.  The use of contraception is also a grave evil.

- That remarriage after divorce constitutes a state of public and perpetual adultery if the previous marriage or marriages were deemed valid in the eyes of the Church and the former spouse[s] remain alive.

- That abortion for any reason is to murder the developing child.  Every Christian and others of good will should work tirelessly for its complete elimination from our laws.

- That those who are struggling with homosexual attractions and gender identity must be told the truth of God’s word, which is that He has created us male and female and that our bodies are part of our identity and God makes no mistakes.  Furthermore, that His love is not diminished for those in these situations and they, along with all other people, continue to reflect the image and likeness of God.  Let us pastorally guide them to chastity and the acceptance of their identity in Christ.

These are some of the most prominent issues facing us today.  We need our clergy and other leaders, especially our bishops, to be plainly outspoken in these areas to provide the encouragement and reinforcement necessary to aid us in living out our calling as a holy people.

Let me pause at this point to address our clergy.  My dear fathers, we need you to be holy; men of God, unfazed and unafraid in the face of these moral controversies.  I plead with you, guide us safely in the footsteps of our Lord.  Are you praying?  St. John Vianney, the patron saint of parish priests, gave himself to hours of prayer and penance for the salvation of his parish.  Are you doing the same?  At a minimum, you have taken vows to pray all of the divine office for the sake of the Church and the world.  Are you continuing in that commitment?  In addition, we need you to undertake a holy hour.  Both Archbishop Fulton Sheen and St. Padre Pio exhort you to this.  Please heed their exhortation.  Remember the priority of the apostles, whose sons in the faith you are- “It is not right that we should give up preaching the word of God to serve tables.  Therefore, brethren, pick out from among you seven men of good repute, full of the Spirit and of wisdom, whom we may appoint to this duty. But we will devote ourselves to prayer and to the ministry of the word,” [Acts 6:2-4].  Find deacons or faithful laypeople to handle the administrative duties.  Shed yourselves of the image that you are spiritual CEO’s.  Return to the priority of prayer and the ministry of the word. 

For the rest of us, we must be faithful.  Whether we have good and faithful shepherds or not, we must walk in the way our Lord has given us.  We will be judged on the basis of our own souls, not those who led us.  Be sure that you can give a good account in that day. 

One final note: in our first reading we hear St. Peter state, “There is no salvation through anyone else, nor is there any other name under heaven given to the human race by which we are to be saved.”  Only our Lord Jesus Christ is the way to eternal salvation.  Let us leave to God what may happen with those who did not overtly believe because they lacked sufficient understanding.  For our part, let us be quick and faithful to obey what has been given to us, and let us preach boldly and faithfully this message.  It remains the sure and certain means by which we can be saved.

In the final analysis, each one of us is called to follow our Lord Jesus Christ, the Good Shepherd, and imitate Him.  We must do so for our own good, but also for the good of others around us, especially those entrusted to our care.  Then be good shepherd my friends!  Fear not the backlash of an angry world.  Their castigations and penalties are momentary… even if they last a lifetime.  In the face of eternity, even one hundred years of life would be a mere blip.  Then steel yourself for the battle and entrust yourself to the true Shepherd of your soul.  You will not be ashamed in the last day.  Instead you will hear the commendation of the Good Shepherd: “Well done, good and faithful servant, enter into your rest!”

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