Second Sunday of Lent
Year B
Genesis 22:1-2, 9-13,
15-18; Psalm 116:10, 15-19; Romans 8:31-34; Mark 9:2-10
Jesus took Peter,
James, and John and led them up a high mountain apart by themselves. And he was transfigured before them.
Mark 9:2
Every year the Gospel reading for the Second Sunday of Lent
is about the Transfiguration of Jesus.
Why has the Church chosen this event to showcase at this particular
juncture of the liturgical year? Some
say it is because the Transfiguration took place at this time- about 40 days
before Good Friday. Others think it is a
foretaste of the Resurrection intended to provide comfort and hope to the
disciples as the time for our Lord’s death was drawing near. I think there’s probably something in all of
that. But there’s something else I see
as well that makes me think this reading is very providentially placed.
Let’s consider the Transfiguration. What’s happening? Jesus takes His inner circle- Peter, James,
and John, up on a high mountain by themselves.
No one else is with them.
Suddenly Jesus appears in radiant white clothing. Along with him appear Moses and Elijah who
converse with Him. Awed by this
unprecedented and amazing sight, Peter offers to worship… all three. Keep in mind, this is the man who has just
confessed Jesus to be the Christ, the Son of the living God. But here he all but loses his mind. That’s when the voice of the Father is heard
from heaven saying, “This is my beloved Son. Listen to him.” And then there is only Jesus. The other heavenly messengers have
vanished. It’s at this point that Jesus
charges them not to tell anyone what they have seen until He has been raised
from the dead. Naturally, the disciples
don’t understand that reference and wonder what it means.
That’s the story. But
why? What is happening?
For a moment heaven comes down to earth. The privileged inner circle of disciples are
blessed to see our Lord both in the glory which He had from eternity past as
well as that which is yet to come.
Nowhere could the teaching of the communion of saints be clearer as the
disciples yet on earth are privileged to hear part of the heavenly conversation
between two of the great saints of the Old Testament and our Lord. Ironically, Peter’s reaction is what people
suspect Catholics are doing when we pray to saints. However, our teaching is informed by this
event that while the saints are alive in heaven they are merely human and not
deserving of the worship which is reserved for God alone. In this way Christ’s deity is revealed.
Whatever Peter, James, and John thought about the entire
event at that moment, it couldn’t help but seal in them the vital truth that
Peter had previously confessed- that Jesus is the Christ, the Son of the living
God.
I would like to propose that nothing actually happened to
Jesus in this event. He was always just
as much divine as He was in that moment.
But in that moment His disciples were allowed to see it. Jesus was transfigured- meaning He appeared
momentarily in His glory. But it was the
disciples who were intended to be transformed as a result. Think about it, if they had prayerfully
pondered what they had experienced they could never have been so shaken by the
events that were shortly to transpire. I
believe this was our Lord’s intent. But,
of course, He also knew how they would react.
This brings a couple of realities to mind that I think are
pertinent to the matter at hand.
Our Lord has graciously given us His presence in the Holy
Eucharist. However, we are in need of
having eyes of faith to see it. It’s an
objective reality, but it only can be seen by those with faith. So what do we see?
What we should see is a Man crucified, tattered and torn to
shreds, writhing in agony as He gasps out His final breaths on a cruel
cross. And why? For love of us! Is that what we see? Too often I hear us speak of the presence of
the Lord in the Eucharist in sentimental terms.
“Oh, isn’t it so wonderful? Isn’t
it so peaceful?” Could we say such
things while beholding our crucified Lord?
And yet, that is what is before us.
The same thing happens at Mass. Why don’t we spice up the music or make this
a bit more entertaining like the Protestant services? Because we are being brought before our
crucified Lord. It’s not a “hand-clappy”
kind of thing. Too often, we want to
make this about a table fellowship as if we’re attending a spiritual pot
luck. No, that’s not what’s
happening. This is the Holy Sacrifice of
the Mass. Solemnity and sobriety are
what is appropriate.
Now, I have painted this in somewhat narrow terms. This isn’t the only sense in which our Lord
is present to us in the Eucharist.
Countless saints through the ages have testified to the power and, yes,
the comfort they have experienced in the presence of the Blessed
Sacrament. It need not be seen
exclusively in such stark terms.
Nevertheless, that is what it is at its root and we are in need of such
reminders from time to time lest we become too familiar with what is before us
and then begin to become indifferent about it.
I propose, then, that each time we are before the Blessed
Sacrament we are experiencing a personal Transfiguration. If we have eyes of faith to see it our
experience with our Lord can be just as powerful as that of the disciples on
the mountain. However, what will we do
with that experience? Will it have
enough of an impact to take us through the horror of the crosses that God
brings into our lives?
And that leads me to the second sense in which I want to
consider the Transfiguration. Our
encounter with the Transfigured Lord is intended to transform us into Him. Our union with Him makes us more like
Him. Therefore, we should ask the
question: can the world around me see the Transfigured Christ within me? In part, this will depend on whether or not
those around us have eyes of faith; if they are seeking for God. But it also calls us to remember that we are
the means through which Christ now makes Himself known to the world. Let us prayerfully consider the ways that Christ,
who is always with us and in us, can be transfigured so as to be seen by those
who are searching for Him.
One final thought- this Transfiguration is intended to
encourage us in our Lenten journey as well.
While we may experience discomfort in our sacrifices we are in need of
being reminded that the Transfigured Lord is with us in this journey. If we persevere, we will come out on the
other side into Easter and we will be made a little more like Him. If we continue in the lessons learned during
Lent we continue forward into a renewed Easter that lasts the rest of our
lives. Therefore, do not be discouraged
at the outset of our journey… even if you have already failed in some of your
intentions. The road is still before
us. Get back up and let’s pick up our
cross and continue to follow Jesus. It
leads into the glory of heaven, to the company of saints, and the embrace of
the Father!